Clarke House and family gatherings

The Clarke House, now a museum, is the oldest house in Chicago. It was built in 1836 for Henry Brown Clarke and his wife Caroline Palmer Clarke and their family. Photo from the city website on the house. It is now in a park a mile or so south of downtown Chicago. I visited the house in, probably, the 1980s when my main destination was the nearby Glessner House, designed by Henry Hobson Richardson. The Glessner House is "hiding" behind the blank wall to the left in this picture. It's a grand Romanesque Revival house, perhaps Richardson's best house. Still, I was struck by the CLARKE sign on the house next door.

Both houses are in the Prairie Avenue District, at least some parts of which are registered historic properties. When the Clarke House was built on Michigan Avenue and 17th Street, this was a fancy neighborhood. It was moved further South as the neighborhood became less fancy to 45th Street and Wabash. For thirty years, it housed the St. Paul Church of God in Christ, serving as the parsonage and social hall for the ministry of Bishop Louis Henry Ford. It was moved back to city land at 1827 South Indiana, after being bought by the city in 1977. Kind of going back home. South Indiana is one big block east of South Michigan Avenue. The Wikipedia article on the house is linked under the name at the beginning of this paragraph.

Since my family name is Clarke, I was drawn by the possible connection but never seriously investigated the genealogical tables. I did buy the coffee mug with the slogan "oldest house in Chicago" since I was then collecting postcards of superlatives, e.g., oldest, best, only, first, longest, biggest.

Time passed. Life went on. I used the mug. This past weekend, the Maxson Family Association held its biannual gathering in Alfred, hosted by my sister Carol with her local planning committee (aka siblings). A fellow from Lompoc, California, whom we've become friends with via Facebook, was able to come out to the reunion and meet some Clarke cousins. His family was small and they rather lost the Rhode Island connections as they worked their way west, to Chicago and California and elsewhere. So Cyrus Clarke, guitarist and musician, was curious about these Clarkes that he'd finally encountered in the vast universe of the internet.

Cyrus came to the family house for breakfast on Monday morning, after most of the reunion activities had ended on Sunday. He was talking about what he knew about his lineage and happened to mention that his father, an only child who had spent part of his childhood in Chicago, was descended from the Henry Brown Clarke who had moved to Chicago and built a grand house. Son of a gun.

We got out The "Clarke" families of Rhode Island by George Austin Morrison, Jr. (1902) to see what we could find. We found where our families went out on different branches. The generation counting starts with three generations who lived and died in Westhorpe, Suffolk, England. The fourth generation included John Clarke (1609-1676) who co-founded the colony of Rhode Island as a place of religious freedom. In the seventh generation, Rev. Joshua Clarke (1717-1808) had eleven children including the Henry from whom Cyrus is descended and the Job Bennett from whom I am descended. That Henry had a son Henry who married Catherine Brown and they had a son Henry Brown Clarke who built a house in Chicago. Interestingly, the Clarke genealogy says that "in 1836, [Henry Brown Clarke] erected the second largest dwelling house in Chicago, costing $10,000, with broad pillared porch, on the south side of the Chicago River, near the site of Fort Dearborn." Superlatives can be slippery or ambiguous. Fort Dearborn is not near Michigan and 17th. Henry Brown Clarke had a brother and a son named Cyrus.

So, Cyrus and we Clarke kids are fifth cousins, perhaps at a remove or two.

Buildings of Wisconsin

I have been buying the volumes of Buildings of the United States since they started coming out in the early 1990s. You get a discount if you are a member of the Society of Architectural Historians. I am excited about all of the volumes but especially about states where I have lived or have some other connection. The earlier volumes were published by Oxford University Press (the bluish ones in the picture) and the later volumes by University of Virginia Press (the black ones). I do prefer the OUP format. Buildings of Wisconsin was published in 2016 but I didn't get it then because UVa Press was shifting distributors and things went askew. The Wisconsin volume finally came today so I checked to see if New Auburn was in the index. We lived there in the early 1950s and we Clarke kids were pretty excited when Michael Perry started publishing books about New Auburn like Population: 485 and about small town life and Wisconsin. I was sorry to read in Population: 485 that the old school where I went to first to third grades had been torn down. No kindergarten then and all twelve grades were in the same building, first and second grades in one classroom with Mrs Kelly, third to fifth in another classroom with Mrs McCarthy, and the big kids upstairs.

So I opened the Wisconsin volume and checked the index. No entry for New Auburn which is up North, near Eau Claire and Rice Lake. I was jumping around the index a bit and noticed Milton, a small town down near Madison. My dad was a pastor in the Seventh Day Baptist church in New Auburn and there was another SDB church in Milton as well as a college founded by SDBs in 1844 but which closed in 1982. The entry for Milton was about the Milton House.

It was built in 1845 by Joseph Goodrich, one of the founders of Milton College. The building was constructed of grout concrete (the first in the U.S.) and one end is hexagonal. Orson Squire Fowler, of octagon house fame, recommended the use of grout for polygonal buildings. According to the Wikipedia article (citing the landmark nomination), it is "the most prominent abolitionist site still standing in Wisconsin." The entry for the Milton House in the Wisconsin BUS volume mentions that Joseph Goodrich was "a native of New York State who founded and developed Milton [and] brought this construction material to the area." I figured he had to be a Seventh Day Baptist. I checked for his obituary on They came to Milton on RootsWeb. Yes, indeed, he was SDB. He was born in Hancock, Massachusetts, and lived in Stephentown, N.Y. (where my older sister used to live) and then Alfred, N.Y. (where I now live in the family house built in 1874 by my great-grandfather) before heading out to Milton. SDBs are a small group of Sabbatarian (observing Saturday) Baptists. Especially in the early days, they stuck together, even as they migrated West. Stores in some small SDB-dominated towns like Alfred closed on Sabbath (Saturday) and opened on Sunday. Even the post office in Alfred observed Sabbath until the 1960s or thereabouts.