The day before yesterday, I was meandering (walking) around the website for the deCordova Sculpture Park and Museum, a museum in Lincoln, Mass., that I have visited several times. I was lucky enough to meet DeWitt Godfrey's work there before I met him on the CAA trip to Cuba in 2015.
This work was on display in the summer of 2014. I came across the listing on the deCordova website for a summer 2015 exhibition entitled "Walking Sculpture 1967-2015."
Sorry I missed it, particularly because I am fond of the art of Francis Alÿs among others. And I really like to walk so why not make art of it? The show included Bruce Nauman's Walking in an Exaggerated Manner around the Perimeter of a Square, 1967-1968 (illustration on the exhibition webpage, linked above).
My supper reading today included "Bruce Nauman, art provocateur, returns. Are you ready?" by Randy Kennedy from the New York Times last September 11, a review of shows opening soon after that at Sperone Westwater and the Philadelphia Museum of Art. The principal work was "Contrapposto Studies" which revisits a 1968 video work entitled "Walk with Contrapposto." Circling around, always.
Randy Kennedy reports that during his interview with Nauman at his home in Galisteo, N.M., Nauman served a lunch of supermarket rotisserie chicken with cheese, bread, and apples. I happened to be eating bread, cheese, and apple as I read. My bread was probably more mundane than Nauman's (Wegmans multi-grain with peanut butter).
14 January 2017
11 January 2017
colorful neighbors
These happen to be next to each other in my Flickr photostream:
Saint John's Living, for seniors
(Highland Park, Rochester, NY)
Società Concordia Partanna
(corner of Forest Ave. and Palmetto St., Ridgewood, Queens, NY)
(We stopped in Partanna, March 2013.)
Spencer Finch: A Certain Slant of Light
(installation at Morgan Library & Museum, New York City)
Labels:
separated at birth
08 January 2017
medieval modernism
"Art out of time" has long intrigued me, and perhaps all of us. The way that art and culture play with and against art and culture from another moment, whether near or far in time. In a profile of Steve Reich at 80 in the New York Times (October 2, 2016), he is quoted as saying "I'm not a Luddite, but I understand the Luddites."
After I got back from paper and pancakes this morning, I was sitting at my desk and realized the stack to the left of my computer was annoyingly high and I pulled the issue of Visual Resources (first issue for 2016) since it was the fattest item. An old cataloging trick: do the fat books and your backlog shrinks in size (and generally increases in complexity). The issue was devoted to "Medieval modernity" and I'd bookmarked the article by Graham Smith on "Rauschenberg's modern infernos for Life magazine" for potential inclusion in the queer art bibliography I maintain on Zotero. It grew out of the newsletter of the Queer Caucus for Art that I co-edited for a dozen years. The article doesn't seem to have any particular queer aspect (what? you expect me to really read rather than just peruse it?) but is intriguing as are a number of other articles. cf table of contents
As I was looking through the issue, I remembered that I'd bought a book with a similar title a few years ago: Medieval Modern: Art Out of Time, by Alexander Nagel, published by Thames & Hudson, 2012. I've borrowed the subtitle for the opening of this post. The verso of the title page includes a quote from Walter Benjamin which starts "Historicism is content with establishing a casual connection between various moments of history. A fact can be a cause but it is not therefore historical." (Hmm, why did "fake news" fly through my brain?)
I also was given a start by seeing "Christian Huemer" in the list of advisors to Visual Resources. Now I'm thinking of Christina Huemer, who I met at Cornell in 1970 and who was the librarian at the American Academy in Rome for many years before her retirement and death. She loved Rome, one of those places where the medieval and modern rub up against each other, and the ancient and the whole (western) shebang.
After I got back from paper and pancakes this morning, I was sitting at my desk and realized the stack to the left of my computer was annoyingly high and I pulled the issue of Visual Resources (first issue for 2016) since it was the fattest item. An old cataloging trick: do the fat books and your backlog shrinks in size (and generally increases in complexity). The issue was devoted to "Medieval modernity" and I'd bookmarked the article by Graham Smith on "Rauschenberg's modern infernos for Life magazine" for potential inclusion in the queer art bibliography I maintain on Zotero. It grew out of the newsletter of the Queer Caucus for Art that I co-edited for a dozen years. The article doesn't seem to have any particular queer aspect (what? you expect me to really read rather than just peruse it?) but is intriguing as are a number of other articles. cf table of contents
As I was looking through the issue, I remembered that I'd bought a book with a similar title a few years ago: Medieval Modern: Art Out of Time, by Alexander Nagel, published by Thames & Hudson, 2012. I've borrowed the subtitle for the opening of this post. The verso of the title page includes a quote from Walter Benjamin which starts "Historicism is content with establishing a casual connection between various moments of history. A fact can be a cause but it is not therefore historical." (Hmm, why did "fake news" fly through my brain?)
I also was given a start by seeing "Christian Huemer" in the list of advisors to Visual Resources. Now I'm thinking of Christina Huemer, who I met at Cornell in 1970 and who was the librarian at the American Academy in Rome for many years before her retirement and death. She loved Rome, one of those places where the medieval and modern rub up against each other, and the ancient and the whole (western) shebang.
Labels:
books and reading,
Christina Huemer
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